perspective variety

 

перспективный сорт (гибрид)
Новый, еще не районированный сорт (гибрид), который в первые годы государственного сортоиспытания значительно превысил по хозяйственно-ценным признакам и свойствам районированный сорт или гибрид.
Примечание
Список перспективных сортов и гибридов ежегодно устанавливается соответствующими министерствами.
[ ГОСТ 20081-74]

Тематики

• семеноводство

EN

• perspective hybrid
• perspective variety

DE

• Perspektivehybride
• Perspektivesorte

FR

• hybride perspective
• variété perspective

different.

una casa diferente de o a la mía a house different from mine

yo soy muy diferente de o a él I'm very different from him

por diferentes razones for a variety of reasons, for various reasons

differently.

se comportan muy diferente el uno del otro they behave very differently (from one another)

* * *

► adjetivo

1 different

■ es diferente de/a todos it's different to/from them all

* * *

* * *

1) (=distinto) different

2)

* * *

a) ( distinto) different

b) (en pl, delante del n) <motivos/soluciones/maneras> various

* * *

= alternative, dissimilar, different, differing, distinct, diverse, variant, varying, unlike, unconnected, discrepant, contrasting, differential, various, disparate, non-identical.

Ex. An appreciation of alternative approaches is particularly important in this field where trends towards standardisation are the norm.

Ex. It is the identification of similarities and differences, enabling one to group together things which are similar, and separate them from things which are dissimilar.

Ex. A variable length field takes different lengths in different records.

Ex. Different devices for the organisation of knowledge place differing emphasis on the relative importance of these two objectives.

Ex. There are two fundamentally distinct avenues to the construction of the schedules of a classification scheme.

Ex. Homographs are words which have the same spelling as each other but very diverse meanings.

Ex. If the variant heading given in the reference heading area is identified as a variant to more than one uniform heading, area 3 may contain multiple uniform headings.

Ex. A uniform title is the title by which a work that has appeared under varying titles is to be identified for cataloguing purposes.

Ex. The relationship of these two types of technology to librarianship is not unlike that of radio to astronomy.

Ex. To take some very common examples, many academic libraries will not answer any enquiries at all from people unconnected with the university.

Ex. Male heavy and light readers are found to have value systems so discrepant as to constitute almost distinct subcultures.

Ex. The author describes 2 contrasting Florida libraries on the Gulf of Mexico, how they serve and are served by the community.

Ex. This illustrates the puzzle that differential policies pose for users.

Ex. The records in a computer data bases are structured in order to suit the information that is being stored for various applications.

Ex. It is the distinct syntactical relationships in these subjects which are responsible for their being two disparate topics.

Ex. Based on the above considerations, medicinal ingredients containing the same active moiety are classified into identical or non-identical.

----

* a diferentes niveles = multi-tiered [multitiered], multi-tier [multitier].

* algo diferente de = something other than.

* algo muy diferente de = a far cry from.

* anchos de diferentes tamaños = graded widths.

* como diferente a = as distinct from.

* con diferentes variaciones = in variation.

* conocimiento de los diferentes soportes = media competency.

* de diferente modo = differently.

* de diferentes niveles = multi-tiered [multitiered], multi-tier [multitier].

* de diferentes tonalidades de gris = grey scale [gray scale], grey scale [gray scale].

* de forma diferente = differently shaped.

* de un modo diferente = differentially.

* diferente de = different to, other than.

* diferentes ocasiones = at different times.

* en diferente grado = differing, in varying measures.

* en diferente medida = differing, in varying measures.

* en diferentes momentos = at various times, at different times.

* en diferentes ocasiones = at different times, at various times.

* entre diferentes edades = cross-age [cross age].

* en un lugar diferente de = somewhere other than.

* formación en diferentes tareas = cross-training [cross training], multiskilling [multi-skilling].

* habilidad en el manejo de diferentes soportes = media competency.

* muy diferente de = far different... from, in marked contrast to/with.

* opiniones diferentes = contrasting opinions.

* pensar de un modo diferente = think out(side) + (of) the box.

* que combina diferentes tipos de re = multi-source [multi source].

* seguir líneas diferentes = be on different lines.

* seguir un rumbo diferente = take + a different turn.

* ser completamente diferente = be in a different league.

* ser de un tipo diferente = be different in kind.

* ser muy diferente de = be quite apart from.

* ser un caso completamente diferente = be in a league of its own.

* tener un concepto diferente sobre Algo = hold + different perspective on.

* ver las cosas de diferente manera = see + things differently.

* ver las cosas de diferente modo = see + things differently.

* ver las cosas de una manera diferente = see + things differently.

* ver las cosas de un modo diferente = see + things differently.

* * *

a) ( distinto) different

b) (en pl, delante del n) <motivos/soluciones/maneras> various

* * *

* * *

1 (distinto) different ser diferente A or DE algn/algo:

mi familia es diferente a or de la tuya my family is different from o to yours

su versión es diferente a or de la tuya her version is different from o to o ( AmE) than yours

es un lugar diferente de todos los que he visitado hasta ahora it is unlike any other place I have visited so far

2 (en pl, delante del n) ‹motivos/soluciones/maneras› various

diferentes personas manifestaron esa misma opinión various (different) people expressed the same opinion

existen diferentes enfoques del problema there are a variety o a number of (different) ways of looking at the problem, there are various (different) ways of looking at the problem

nos hemos encontrado en diferentes ocasiones we've met several times o on several o on various occasions

por diferentes razones for a variety o a number of reasons, for various reasons

* * *

a) ( distinto) different;

b) (en pl, delante del n) ‹motivos/soluciones/maneras› various;

◊ nos vimos en diferentes ocasiones we've met on several occasions

* * *

♦ adj

1. [distinto] different (de o a from o to);

yo soy muy diferente de o [m5] a él I'm very different from him;

fue una experiencia diferente it was something different

2.

se oyeron diferentes opiniones al respecto various opinions were voiced on the subject;

por diferentes razones for a variety of reasons, for various reasons;

ocurre en diferentes lugares del planeta it happens in various different places around the world

♦ adv

differently;

se comportan muy diferente el uno del otro they behave very differently (from one another)

* * *

adj different

* * *

diferente adj

distinto: different

♦ diferentemente adv

* * *

diferente adj different

adaptable.

* * *

► adjetivo

1 adaptable

* * *

ADJ (=versátil) adaptable, versatile; (Tip) compatible

* * *

adjetivo adaptable

* * *

= adaptable, adaptive, deployable, versatile, flexible, resilient, conformable.

Ex. The intention was to make the interior finish as flexible and adaptable as possible.

Ex. We can have intelligent information systems able to provide effective access to information depending on texts or documents through the autonomous, adaptive manipulation of concepts.

Ex. In addition, it should be deployable for new languages an order of magnitude more quickly than traditional technologies.

Ex. Moreover, they will be far more versatile than present commercial, so that they may readily be adapted for a wide variety of operations.

Ex. Some users and classifiers find it beneficial to have a notation which is sufficiently flexible to permit a variety of citation orders to be adopted as appropriate to the document and the user's perspective.

Ex. The solution was found to be a composition of glue and treacle which could be cast on to the roller stock and which made a seamless, resilient surface that inked perfectly.

Ex. For transducing, the proposal relies on conformable strips hosting pressure sensitive units directly placed on the aircraft aerodynamic surfaces.

----

* adaptable a = accommodative to.

* adaptable a la situación = situation-aware.

* adaptable a las necesidades del usuario = customisable [customizable, -USA].

* hacer que sea adaptable = render + adaptable.

* * *

adjetivo adaptable

* * *

* * *

adaptable

* * *

* * *

adaptable adj

adaptable

* * *

adj adaptable

* * *

adaptable adj

: adaptable

♦ adaptabilidad nf

flexible.

* * *

► adjetivo

1 flexible

* * *

* * *

1. ADJ

1) [material, actitud] flexible; [cuerpo] supple; (Téc) pliable; [sombrero] soft

2) [persona] flexible, open-minded; pey compliant

2. SM

1) soft hat

2) (Elec) flex, cord

* * *

adjetivo flexible

* * *

= elastic, flexible, hospitable, tensile, accommodating, limber, compromising, soft-line, supple [suppler -comp., supplest -sup.], adaptable, versatile, lithe [lither -comp., lithest -sup.], springy [springier -comp., springiest -sup.], resilient, conformable.

Ex. Any guidance concerning style and content must be elastic enough to permit the abstractor to use his discretion to achieve a good abstract.

Ex. Some users and classifiers find it beneficial to have a notation which is sufficiently flexible to permit a variety of citation orders to be adopted as appropriate to the document and the user's perspective.

Ex. It is necessary that any notation be hospitable to the insertion of new subjects.

Ex. Unless we are clear about the answers, we are likely to make a number of gross mistakes in trying to bring children and books together in a tensile and lasting connection.

Ex. Style flexibility provides a way to be accommodating without compromising integrity or naturalness of expression = La flexibilidad de estilo es una forma de ser complaciente sin poner en peligro la integridad o la naturalidad de la expresión.

Ex. His limber writing consequentializes the inconsequential, and there is not one morose moment in his work, no hint of sourness.

Ex. There are different styles of handling interpersonal conflict such as integrating, obliging, dominating, avoiding, and compromising.

Ex. Part 1 examines and discusses the pros and cons of both hard-line and soft-line approaches to moral education.

Ex. The film's supple structure, surprisingly light touch, and bravura performances make it perhaps the most fully formed, half-hearted goof ever.

Ex. The intention was to make the interior finish as flexible and adaptable as possible.

Ex. Moreover, they will be far more versatile than present commercial, so that they may readily be adapted for a wide variety of operations.

Ex. He was standing in front of me, small, lithe, myopic, shy, uncommunicative, vulnerable.

Ex. The manufacturers of this type of artificial turf say that while the grass is soft and springy underfoot it is extremely tough and hard-wearing.

Ex. The solution was found to be a composition of glue and treacle which could be cast on to the roller stock and which made a seamless, resilient surface that inked perfectly.

Ex. For transducing, the proposal relies on conformable strips hosting pressure sensitive units directly placed on the aircraft aerodynamic surfaces.

----

* de un modo flexible = flexibly.

* de uso flexible = hop-on/hop-off.

* disco flexible = floppy disc.

* encuadernación flexible en papel = limp paper binding.

* encuadernación flexible en vitela = limp vellum binding.

* hacer flexible = limber up.

* hacer que sea flexible = render + flexible.

* poco flexible = monolithic, inelastic.

* * *

adjetivo flexible

* * *

* * *

1 ‹material› flexible, pliable

2 ‹cuerpo› supple, flexible

3 ‹norma/horario› flexible

4 ‹actitud/enfoque› flexible; ‹carácter/personalidad› easygoing, flexible

* * *

* * *

flexible adj

1. [material] flexible;

2. [actitud] flexible

3. [horario] flexible

* * *

I adj flexible

II m EL cord, Br tb

flex

* * *

flexible adj

: flexible

flexible nm

1) : flexible electrical cord

2) : soft hat

* * *

flexible adj flexible

classifying.

classifier, sorter.

* * *

► adjetivo

1 classifying

► nombre masculino,nombre femenino

1 classifier

► nombre masculino clasificador

1 (mueble) filing cabinet

2 (carpeta) box file

► nombre masculino

1 (mueble) filing cabinet

2 (carpeta) box file

* * *

1) (=mueble) filing cabinet

2) (=aparato) collator

3) (=persona) classifier

* * *

masculino ( carpeta) ring binder; ( máquina) sorter; ( mueble) filing cabinet

* * *

= classificationist, classifier, sorter.

Ex. The Colon Classification was devised by the eminent Indian librarian and classificationist the late S R Ranganathan.

Ex. Some users and classifiers find it beneficial to have a notation which is sufficiently flexible to permit a variety of citation orders to be adopted as appropriate to the document and the user's perspective.

Ex. For example, in mail sorting, the sorter simply tells the computer the destination of an item on a conveyor belt, and that item is automatically directed into the appropriate slot.

----

* concebido para el clasificador = classifier-oriented.

* * *

masculino ( carpeta) ring binder; ( máquina) sorter; ( mueble) filing cabinet

* * *

* * *

1 (carpeta) ring binder

2 (de una máquina) sorter

3 (mueble) filing cabinet

* * *

a) ( carpeta) ring binder

b) ( de una máquina) sorter

c) ( mueble) filing cabinet

* * *

♦ adj

classifying

♦ nm

* * *

m file cabinet, Br

filing cabinet

= as + Adjetivo

Ex. Some users and classifiers find it beneficial to have a notation which is sufficiently flexible to permit a variety of citation orders to be adopted as appropriate to the document and the user's perspective.

* * *

to put into perspective or context.

* * *

Conjugation model [ REALIZAR], like realizar

► verbo transitivo

1 to put into context, contextualize

* * *

VT to provide a context for, set in a context

* * *

= set + the scene, contextualise [contextualize, -USA].

Ex. Before we look at how libraries in Great Britain have responded to community information, first it is important to set the scene by examining in more detail some of these other information and advice services.

Ex. The author analyses a variety of conceptions of knowledge and its relation to information in an attempt to contextualize the conception underlying the widely held interpretation of information.

----

* volver a contextualizar = recontextualise [recontextualize, USA].

* * *

* * *

contextualizar [A4 ]

contextualize

* * *

contextualizar vt

notion, idea, belief, concept.

* * *

► nombre femenino

1 notion, idea

► nombre femenino plural nociones

1 smattering sing, basic knowledge sing

\

perder la noción del tiempo to lose track of time

* * *

* * *

1) (=idea) notion, idea

2) pl nociones (=conocimientos) [de electrónica, música] basics, rudiments; [de lenguas] smattering sing

* * *

a) (idea, concepto) notion, idea

b) nociones femenino plural ( conocimientos)

* * *

= belief, claim, notion, perspective, conception, inkling.

Ex. Written substantiation of this belief, from a wide variety of points of view, has become plentiful in the 1970s.

Ex. The final justification is to be found in the claim that SLIS provide a form of information education that is not provided elsewhere.

Ex. A focus conveys the key or principal notion of a concept.

Ex. It is easy to see that users and separate pieces of literature may hold different perspectives on one subject.

Ex. Different conceptions of what subject indexing means are described.

Ex. Her experience with many children has shown that often they can repeat sentences and read quite well without any inkling of what they are saying.

----

* corroborar una noción = support + notion.

* explicar una noción = put across + conception.

* noción del tiempo = notion of time, sense of time.

* nociones aritméticas elementales = numeracy.

* nociones elementales = rudiments.

* perder la noción del tiempo = lose + track of time, lose + all notion of time, lose + all sense of time.

* * *

a) (idea, concepto) notion, idea

b) nociones femenino plural ( conocimientos)

* * *

* * *

1 (idea, concepto) notion, idea

no tiene la menor noción del tema he doesn't know the first thing about o he doesn't have the first idea about the subject

no tiene noción de lo que su ausencia significa para mí she has no idea what her absence means to me

ha perdido la noción del tiempo he has lost all sense o notion of time

2 nociones fpl

(conocimientos): tengo nociones de ruso I know a little Russian, I have a smattering of Russian

les dio unas nociones de electrónica she taught them the basics o rudiments of electronics

* * *

a) (idea, concepto) notion, idea;

◊ no tiene la menor noción del tema he doesn't know the first thing about the subject

◊ nociones sustantivo femenino plural ( conocimientos): tengo nociones de ruso I have a smattering of Russian;

* * *

noción nf

1. [concepto] notion;

tener noción (de) to have an idea (of);

perdió la noción del tiempo he lost all track of time

2.

se busca guía con nociones de japonés we are looking for a guide with a basic knowledge of Japanese;

tener nociones de to have a smattering of

* * *

1 notion

nociones pl rudiments, basics

* * *

noción nf, pl nociones

1) concepto: notion, concept

2) nociones nfpl

: smattering, rudiments pl

* * *

noción n idea

enough, sufficiently.

* * *

► adverbio

1 enough

■ no es suficientemente alto it isn't high enough

■ es lo suficientemente claro como para que lo entendamos todos it's clear enough for us all to understand

* * *

ADV sufficiently, adequately

* * *

adverbio sufficiently

* * *

= adequately, sufficiently.

Ex. A searcher must be adequately familiar with that which he wishes to retrieve = El que hace la búsqueda debe estar suficientemente familiarizado con lo que desea recuperar.

Ex. Some users and classifiers find it beneficial to have a notation which is sufficiently flexible to permit a variety of citation orders to be adopted as appropriate to the document and the user's perspective.

----

* estar suficientemente bien + Participio Pasado = be sufficiently well + Participio Pasado.

* lo suficientemente cerca = within range.

* lo suficientemente cerca como para oír = within earshot of.

* lo suficientemente estúpido como para = dumb enough to.

* lo suficientemente grande = large enough, big enough.

* lo suficientemente lejos como para no poder oír = out of earshot.

* no ser lo suficientemente bueno = not be good enough.

* no suficientemente + Adjetivo/Participio = insufficiently + Adjetivo/Participio.

* ser lo suficientemente + Adjetivo + como para = be + Adjetivo + enough to.

* ser lo suficientemente comprensivo = go + far enough.

* ser lo suficientemente conocido como para qu = be sufficiently well known for.

* ser lo suficientemente conocido como para que = be sufficiently well known for.

* ser suficientemente bien + Participio Pasado = be sufficiently well + Participio Pasado.

* suficientemente comprobado = tried and tested.

* suficientemente probado = tried and tested.

* * *

adverbio sufficiently

* * *

* * *

sufficiently

era lo suficientemente grande como para que cupiéramos todos it was sufficiently large o it was big enough to fit us all in

no estaba (lo) suficientemente caliente it wasn't hot enough

no queda suficientemente claro it's not sufficiently clear o not clear enough

* * *

* * *

suficientemente adv

enough, sufficiently;

esta cocina no está suficientemente limpia this kitchen is not clean enough;

es lo suficientemente inteligente como para no arriesgarse she's intelligent enough not to take the risk;

no me quedó suficientemente claro lo que quería decir it wasn't clear enough to me what he meant

* * *

suficientemente adv

: sufficiently, enough

   For a small country perched on the edge of western Europe but with an early history that began more than 2,000 years ago, there is a vast bibliography extant in many languages. Since general reference works with bibliography on Portugal are few, both principal and minor works are included. In the first edition, works in English, and a variety of Portuguese language works that are counted as significant if not always classic, were included. In the second and third editions, more works in Portuguese are added.

   It is appropriate that most of the works cited in some sections of the bibliograpy are in English, but this pattern should be put in historical perspective. Since the late 1950s, the larger proportion of foreign-language works on Portugal and the Portuguese have been in English. But this was not the case before World War II. As a whole, there were more studies in French, with a smaller number in German, Italian, and Spanish, than in English. Most of the materials published today on all aspects of this topic continue to be in Portuguese, but English-language works have come to outnumber the other non-Portuguese language studies. In addition to books useful to a variety of students, a selection of classic works of use to the visitor, tourist, and foreign resident of Portugal, as well as to those interested in Portuguese communities overseas, have been included.

   Readers will note that publishers' names are omitted from some Portuguese citations as well as from a number of French works. There are several reasons for this. First, in many of the older sources, publishers no longer exist and are difficult to trace. Second, the names of the publishers have been changed in some cases and are also difficult to trace. Third, in many older books and periodicals, printers' names but not publishers were cited, and identifying the publishers is virtually impossible.

   Some recommended classic titles for beginners are in historical studies: José Hermano Saraiva, Portugal: A Companion History (1997); A. H. de Oliveira Marques, History of Portugal (1976 ed.), general country studies in two different historical eras: Sarah Bradford, Portugal (1973) and Marion Kaplan, The Portuguese: The Land and Its People (2002 and later editions); political histories, Antônio de Figueiredo, Portugal: Fifty Years of Dictatorship (1975) and Douglas L. Wheeler, Republican Portugal: A Political History ( 1910-1926) (1978; 1998). On Portugal's Revolution of 25 April 1974 and contemporary history and politics: Kenneth Maxwell, The Making of Portuguese Democracy (1995); Phil Mailer, The Impossible Revolution (1977); Richard A. H. Robinson, Contemporary Portugal: A History (1979); Lawrence S. Graham and Douglas L. Wheeler (eds.), In Search of Modern Portugal: The Revolution and Its Consequences (1983); Lawrence S. Graham and Harry M. Makler (eds.), Contemporary Portugal: The Revolution and its Antecedents (1979). On contemporary Portuguese society, see Antonio Costa Pinto (ed.), Contemporary Portugal: Politics, Society, Culture (2003).

   Enduring works on the history of Portugal's overseas empire include: C. R. Boxer, The Portuguese Seaborne Empire, 1415-1825 (1969 and later editions); and Bailey W. Diffie and George Winius, The Foundations of the Portuguese Empire, 1415-1580 (1977); on Portugal and the Age of Discoveries: Charles Ley (ed.), Portuguese Voyages 1498-1663 (2003). For a new portrait of the country's most celebrated figure of the Age of Discoveries, see Peter Russell, Prince Henry 'The Navigator': A Life (2000). A still useful geographical study about a popular tourist region is Dan Stanislawski's Portugal's Other Kingdom: The Algarve (1963). A fine introduction to a region of rural southern Portugal is José Cutileiro's A Portuguese Rural Society (1971).

   Early travel account classics are Almeida Garrett, Travels in My Homeland (1987) and William Beckford, Recollections of an Excursion to the Monasteries of Alcobaca and Batalha (1969 and later editions). On travel and living in Portugal, see Susan Lowndes Marques and Ann Bridge, The Selective Traveller in Portugal (1968 and later editions); David Wright and Patrick Swift, Lisbon: A Portrait and Guide (1968 and later editions); Sam Ballard and Jane Ballard, Pousadas of Portugal (1986); Richard Hewitt, A Cottage in Portugal (1996);

   Ian Robertson, Portugal: The Blue Guide (1988 and later editions); and Anne de Stoop, Living in Portugal (1995). Fine reads on some colorful, foreign travellers in Portugal are found in Rose Macauley, They Went to Portugal (1946 and later editions) and They Went to Portugal Too (1990). An attractive blend of historical musing and current Portugal is found in Paul Hyland's, Backing Out of the Big World: Voyage to Portugal (1996); Datus Proper's The Last Old Place: A Search through Portugal (1992); and Portugal's 1998 Nobel Prize winner in Literature, José Sarmago, writes in Journey through Portugal (2001).

   For aspects of Portuguese literature in translation, see Aubrey F. G. Bell, The Oxford Book of Portuguese Verse (1952 edition by B. Vidigal); José Maria Eça de Queirós, The Maias (2007 and earlier editions); and José Sara-mago's Baltasar and Blimunda (1985 and later editions), as well as many other novels by this, Portugal's most celebrated living novelist. See also Landeg White's recent translation of the national 16th century epic of Luis de Camóes, The Lusiads (1997). A classic portrait of the arts in Portugal during the country's imperial age is Robert C. Smith's The Art of Portugal, 1500-1800 (1968).

   For those who plan to conduct research in Portugal, the premier collection of printed books, periodicals, and manuscripts is housed in the country's national library, the Biblioteca Nacional de Lisboa, in Lisbon. Other important collections are found in the libraries of the major universities in Coimbra, Lisbon, and Oporto, and in a number of foundations and societies. For the history of the former colonial empire, the best collection of printed materials remains in the library of Lisbon's historic Geography Society, the Sociedade de Geografia de Lisboa, Lisbon; and for documents there is the state-run colonial archives, the Arquivo Historico Ultramarino, in Restelo, near Lisbon. Other government records are deposited in official archives, such as those for foreign relations in the archives of the Ministry of Foreign Affairs, housed in Necessidades Palace, Lisbon.

   For researchers in North America, the best collections of printed materials on Portugal are housed in the Library of Congress, Washington, D.C.; New York Public Library, New York City; Newberry Library, Chicago, Illinois; and in university libraries including those of Harvard, Yale, Johns Hopkins, Brown, Indiana, Illinois, University of California at Los Angeles, University of California - Berkeley, University of California - Santa Barbara, Stanford, Florida State, Duke, University of New Hampshire, Durham, University of Toronto, University of Ottawa, McGill, and University of British Columbia. Records dealing with Portuguese affairs are found in U.S. government archives, including, for instance, those in the National Archives and Record Service (NARS), housed in Washington, D.C.

   BIBLIOGRAPHIES

   ■ Academia Portuguesa de História. Guia Bibliográfica Histórica Portuguesa. Vol. I-?. Lisbon, 1954-.

   ■ Anselmo, Antônio Joaquim. Bibliografia das bibliografias portuguesas. Lisbon: Biblioteca Nacional, 1923.

   ■ Bell, Aubrey F. G. Portuguese Bibliography. Oxford: Oxford University Press, 1922.

   ■ Borchardt, Paul. La Bibliographie de l'Angola, 1500-1900. Brussels, 1912. Chilcote, Ronald H., ed. and comp. The Portuguese Revolution of 25 April 1974. Annotated bibliography on the antecedents and aftermath. Coimbra: Centro de Documentação 25 de Abril, Universidade de Coimbra, 1987. Cintra, Maria Adelaide Valle. Bibliografia de textos medievais portugueses. Lisbon: Centro de Estudos Filolôgicos, 1960.

   ■ Costa, Mário. Bibliografia Geral de Moçambique. Lisbon, 1945. Coutinho, Bernardo Xavier da Costa. Bibliographie franco-portugaise: Essai d'une bibliographie chronologique de livres français sur le Portugal. Oporto: Lopes da Silva, 1939.

   ■ Diffie, Bailey W. "A Bibliography of the Principal Published Guides to Portuguese Archives and Libraries," Proceedings of the International Colloquium on Luso-Brazilian Studies. Nashville, Tenn., 1953. Gallagher, Tom. Dictatorial Portugal, 1926-1974: A Bibliography. Durham, N.H.: International Conference Group on Portugal, 1979.

   ■ Gibson, Mary Jane. Portuguese Africa: A Guide to Official Publications. Washington, D.C.: Library of Congress, 1967. Greenlee, William B. "A Descriptive Bibliography of the History of Portugal." Hispanic American Historical Review XX (August 1940): 491-516. Gulbenkian, Fundação Calouste. Boletim Internacional de Bibliografia Luso-Brasileira. Vol. 1-15. Lisbon, 1960-74.

   ■ Instituto Camoes. Faculdade de Letras da Universidade De Coimbra. Repertorio Bibliografico da Historiografia Portuguesa ( 1974-1994). Coimbra:

   ■ Instituto Camoes; Universidade de Coimbra, 1995. Junta De Investigações Científicas Do Ultramar. Bibliografia Da Junta De Investigações Científicas Do Ultramar Sobre Ciências Humanas E Sociais. Lisbon: Junta de Investigações Científicas Do Ultramar, 1975. Kettenring, Norman E., comp. A Bibliography of Theses and Dissertations on Portuguese Topics Completed in the United States and Canada, 1861-1983.

   ■ Durham, N.H.: International Conference Group on Portugal, 1984. Kunoff, Hugo. Portuguese Literature from Its Origins to 1990: A Bibliography Based on the Collections at Indiana University. Metuchen, N.J.: Scarecrow Press, 1994.

   ■ Laidlar, John. Lisbon. World Bibliographical Series, Vol. 199. Oxford: ABC-Clio, 1997.. Portugal. World Bibliographical Series, Vol. 71, rev. ed. Oxford: ABC-Clio, 2000.

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   ■ Moniz, Miguel. Azores. World Bibliographical Series, Vol. 221. Oxford: ABC-Clio, 1999.

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   ■ Orgeval, France: 1980. Portuguese Studies. London. 1984-. Annual.

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   ■ Portuguese Studies Review. Vols. 1-9 (1991-2001). Durham, N.H.: International Conference Group on Portugal. Semi-Annual.. Vols. 10- (2002-). Durham, N.H.: Trent University; Peterborough, Ontario, Canada.

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   ■ Silva, J. Donald. A Bibliography on the Madeira Islands. Durham, N.H.: International Conference Group on Portugal, 1987.

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1) < railways> aspect

view (вид, взгляд, мнение, осмотр, поле зрения, точка зрения)

form (форма, вид, бланк, класс, формат, образ)

kind (вид, род, тип, разновидность, сорт, класс)

look (взгляд, вид, взор, внешность, выражение лица, наружность)

appearance (появление, внешний вид, вид, внешность, видимость, выступление)

species (вид, разновидность, порода, род, класс)

sort (род, вид, сорт, разновидность, разряд, манера)

sight (вид, взгляд, зрение, зрелище, поле зрения, прицел)

shape (форма, вид, фигура, облик, профиль, образ)

mode (режим, способ, режим работы, мода, вид, метод)

aspect (аспект, сторона, вид, внешний вид, взгляд, точка зрения)

air (воздух, вид, атмосфера, ария, дуновение, внешний вид)

outlook (перспектива, кругозор, вид, точка зрения, виды на будущее, наблюдение)

panorama (панорама, вид)

design (дизайн, разработка, конструкция, проектирование, проект, вид)

show (шоу, выставка, показ, демонстрация, вид, спектакль)

variety (разнообразие, разнообразность, множество, ряд, сорт, вид)

hang (вид, наклон, смысл, манера, склон, скат)

class (класс, тип, урок, занятие, категория, вид)

vista (перспектива, вид, возможности, просека, аллея, вереница)

perspective (перспектива, вид, виды на будущее)

scene (сцена, происшествие, эпизод, место происшествия, картина, вид)

figure (рисунок, фигура, цифра, диаграмма, образ, вид)

genus (род, вид, класс, сорт)

variant (вариант, вид)

mien (вид, выражение лица, мина, наружность, манера держать себя)

semblance (подобие, видимость, сходство, вид, наружность)

complexion (цвет лица, вид, аспект)

vision (видение, зрение, дальновидность, мечта, предвидение, вид)

fashion (мода, образ, стиль, фасон, вид, манера)

color (цвет, колорит, оттенок, краска, тон, вид)

description (описание, изображение, вид, род, сорт, вычерчивание)

guise (вид, облик, маска, предлог, личина, одеяние)

exposure (выдержка, экспозиция, подвергание, разоблачение, выставка, вид)

visage (лицо, вид, выражение лица)

similitude (подобие, сходство, образ, сравнение, вид, притча)

brow (бровь, лоб, чело, бровка, выражение лица, вид)

figuration (оформление, орнаментация, вид, форма, контур, придание формы)

prospect (перспектива, разведка, панорама, предполагаемый клиент, изыскание, вид)

make (марка, изготовление, производство, модель, выработка, вид)

colour (цвет, колорит, оттенок, краска, тон, вид)

look-out (бдительность, настороженность, вахта, наблюдатель, дозорные, вид)

sp. (вид, образец, образчик, правописание, порода, береговой патруль)

λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).

① a communication whereby the mind finds expression, word

ⓐ of utterance, chiefly oral.

α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl³ μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).

β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).

γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).

δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.

ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).

ⓑ of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.

② computation, reckoning

ⓐ a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.

ⓑ settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.

ⓒ reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.

ⓓ reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).

ⓔ πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.

ⓕ In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).

③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG³ I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT⁴ ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 2⁴ 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (² ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.³ 1927, 428 index; WBousset, Kyrios Christos² 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

ἐξαγοράζω (s. ἀγοράζω) 1 aor. ἐξηγόρασα. The commercial associations of the vb. ‘buy, buy up’ τὶ ‘someth.’ (Polyb. 3, 42, 2; Plut., Crass. 543 [2, 5]) or ‘redeem’ (lit. ‘buy back’), ‘deliver’ τινά ‘someone’ (Diod S 15, 7, 1; 36, 2, 2; not in LXX) invite a variety of extended usage:

① to secure deliverance of, deliver, liberate τοὺς ὑπὸ νόμον those who are subject to the law Gal 4:5. The thing from which deliverance is obtained is added with ἐκ: ἡμᾶς ἐκ τῆς κατάρας τοῦ νόμου 3:13 (Dssm., LO 270–78 [LAE 322–34]; w. ἀπὸ Ar. 11, 3).

② to gain someth., esp. advantage or opportunity, make the most of. The sense of the act. in Da 2:8 (καιρὸν ὑμεῖς ἐξαγοράζετε) is ‘gain’ or ‘buy time’: the king’s oneiromancers face an hour of peril in which there are no options except to deliver what the monarch requests. The mid. ἐξαγοράζεσθαι τ. καιρόν Col 4:5; Eph 5:16 appropriately expresses choice in perilous times (ὅτι αἱ ἡμέραι πόνηραί εἰσιν) make the most of the time or opportunity in the sense ‘take advantage of any opportunity that comes your way’. (The context of Col. 4:5 relates to opportunity for evangelism; Eph 5:16 to avoidance of anything that inteferes with understanding of the Lord’s will.) S. also καιρός 1b; cp. Plut., Sert. 571 [6, 6] καιρὸν ὠνεῖσθαι, Phil. 364 [15] ἁρπάσας τὸν καιρόν; cp. OED s.v. redeem 8, ‘save (time) fr. being lost’.—RPope, ET 22, 1911, 552–54. For other interpretations, s. the lit. and 3 below.

③ The earliest occurrence of ἐ. suggests a further sense for the verb when used with the acc. buy off (Heraclides [III B.C.], Reisebilder 1951 §22 p. 82 FPfister: τὸν ἀδικηθέντα ἐξαγοράζειν=buy off the claims of the injured man, satisfy the one who has been wronged). So also the mid. διὰ μιᾶς ὥρας τὴν αἰώνιον κόλασιν ἐξαγοραζόμενοι with a single hour (of torment) buying off (avoiding) eternal punishment MPol 2:3 v.l. (cp. Iren., 5, 1, 2 [Harv. II 316, 8]). ἐ. in Col and Eph (s. 2 above) can be understood from this perspective, if 1 Cor 7:29–32 is taken into account (the καιρός is συνεσταλμένος and its ‘evil’ days present wrathful demands which must be satisfied).—Some mss. of MPol 2:3 read ζωήν instead of κόλασιν; in that case ἐ. would mean purchase (s. KLake, transl. ad loc., n. 2, also transll. of Kleist and Goodsp.).—SLyonnet, Biblica 42, ’61, 85–89, Sin, Redemption and Sacrifice, ’70, 104–19.—M-M. TW. Sv.

   1) To Exist Is to Be Perceived

   It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)

   2) Abstract Science or Demonstration Is a More Perfect Species of Knowledge

   It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.

   But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)

   3) Knowledge Derives from Two Fundamental Sources of the Mind

   Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).

   Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])

   4) The Means by Which Metaphysics Can Be Perfected as a Science

   Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....

   This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)

   5) Knowledge Is Only Real in the Form of System

   Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)

   6) Knowledge, Action, and Evaluation Are Interconnected

   Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)

   7) The Evolution of Knowledge

   "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.

   Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)